ngati wairere whakapapa
In March of 1822, a Ngpuhi taua, including the infamous Hongi Hika, attacked the Awhitu peninsula and was defeated by Ngti Te Ata on the Waiuku Awa. Auckland. The sky is the roof The earth is the floor The rear post stands at Pikit The central post stands at Ngtira The front post stands at Trukenga, at Te Ngkau The front barge boards fall toward Te Wairere and Horohoro. Source: New Zealand Graphic. , highlighting the connection between Ngti Te Ata and Waikato. Whatihua=Ruaputahanga, Uenukuwhangai=Matiti, Kotare, Tamapango, Koperu=Moanawaiwai, Kauwhata, Tukohere=Ngaparetaihinu, Tamure=Tuwaiwai, Wehiwehi, Ihuwera=, Tuwhakarara, Whakamaungarangi=Kurii, =Hinemapuhia, Hinemapuhia, Tutete=, Hounuku, =Tutanumia, Rauti=Tamaihuhongonoa, Hinetore=Huitao, Tikitiki, Koroki, Hae=, Parekarewa, =Parekarewa, Ngako, Hape, Haua, =Taikiterangi, =Kahoki, Werewere, Pukauae=, =Hikairo, Urumawake=, Parehiawe=, =Hourua, Paoro, Paeahi, Te Oro, Te Ahooterangi, Te Moko, Parepaoro=Purangataua, Te Mihinga, Rangimahora, Hikairo, Tangimoana, Te Waharoa, Wiremu Tamihana, Pukauae=, =Hourua, Te Umukiwhakatane=(1) Parengaope (2)=Te Ahooterangi, Te Moko=Tumu, Puku=, =Te Mihinga, Whakamarurangi, Rangimahora, Muriwhenua, Hikairo, Irohanga, Te Riunui, Maungatautari, Whakamarurangi, Te Weu, Family tree. By 1836 several traders were active in the local area, such as John Kent. This means that Mahanga and Atutahi must have reached an average of 72 when Atutahi and Puakirangi respectively were born. Nor does genealogy explain the mana associated with understanding who and where you are from. Signing this document was an assertion of Ngti Te Ata mana and rangatiratanga. In a similar vein, Reedy notes: For example, a mission station at Orua Bay (northern Awhitu) was first established in January 1836. Terms in this set (20) Huakatoa. Large tracts of confiscated land owned by other Ngti Te Wehi descendants are still to be addressed with the crown as the Great Te Wehi coveted more land with the killing of Toa-angiangi[24] and added it to his huge holding. The year 1844 saw Ngti Te Ata battle our neighbour Ngti Tamaoho at Taurangaruru west of Waiuku. Wellington. From Nukuhau to Taup-nui-a-Tia, to Hurakia on the Hauhungaroa Range. From the first two 1840 meetings with Ngti Te Ata, the Crown and their missionary aids were unable to secure any signatures to Te Tiriti o Waitangi/the Treaty of Waitangi, . Potatau Te Wherowhero, first leader of Te Kngitanga and descendant of Tapaue. 4 Percy Smith also stressed the need for proper statistical precautions in using this method. At ngroto is the house of the ancestor Whita. Te Wehi Te Kihi was born in Kawhia at a pah site known as Karere-atua and spent his young adolescence in Kawhia, after their little scuffle older brother Kawharu left Kawhia but eventually came back after helping in battles against Te Arawa with Ngti Raukawa chief Ngatokowaru. Starting from these, numerous points can be fixed fairly closely in earlier times by application of the limits formulated. [12] Many were traders of some sort. Ngti Kahu is a Mori iwi of Northland, New Zealand. Without going further into the Maori system of recording, it may be emphasised that the records were kept in the heads of men specially selected and specially trained for the work, and that the essence of the system was word perfect repetition. Ko Tuuturu-aa-Papa Kamutu te whare tuupuna Death of Mr. John Cowell. Huakaiwaka also sometimes lived at other p (fortified settlements) within the Ngti Poutkeka rohe, across an area extending east to thuhu and south to Te Manurewa o Tamapahore (Matukutururu, Wiri Mountain). Ngti Te Wehi have tribal holdings in Te Taitokerau, Ngati Maniapoto and Aotea. Spell. Rice Ltd, Hamilton Soft Covers, First Edition - Archway Books", "War in Waikato - War in Waikato - NZHistory, New Zealand history online", "Manukau-Kwhia treaty copy - NZHistory, New Zealand history online", "Te Kopua Block (Wesleyan Mission Station), Waipa District - NZETC", "Wharauroa Block, Whaingaroa District - NZETC", "P and pits on old dune country near Aotea Harbour - NZETC", http://www.methodist.org.nz/files/docs/waikato%20waiariki/kawhia%20pilgrimage.pdf, "The Provision of Education Services to Maori in Te Rohe Potae, 1840-2010", "NEWS FROM COUNTRY DISTRICTS. =(1) Rereahu (2)=, Rangianewa=, =(1) Te Ihingarangi (2)=, =Hineaupounamu, Uehaeroa, =(3) Maniapoto, =(2) Maniapoto, Kurii, Maniapoto, Waerenga, Ueterangore=, Hinemapuhia, =(1) Hinewhatihua (2)=, Rauti, =Paparauwhare, Tutakamoana, Koroki, Rora, Family tree. Map of Tamaki showing many of the named places from this whakapapa section. Ngti Koata or Ngti Kata is a Mori iwi of New Zealand, originating on the west coast of Waikato, but now mainly at the northern tip of South Island. At a most conservative estimate another six years must be added, making 166 years, or an average of 83 for Mahanga and Atutahi. John convinced Te Aoturoa in 1840 to sign the Treaty of Waitangi but could not convince Te Wherowhero. Considering that Ngamuriwai married Tuihu, and Waikauhoe married Tutengangana, the two brothers of the Apakura line, it dawned on me that there were either two Takupus or two Tuteiwis, which could account for the confusion. That same year some Ngti Te Ata and Ngti Tamaoho moved to Remuwera (Remuera) and Orakei to trade with Pkeh, . The union between Te Ata i Rehia and Tapaue greatly strengthened the bonds of whanaungatanga between Tmaki and Waikato, . Various wives have been attributed to Tuteiwi:. Source: New Zealand Herald, Volume XVII, Issue 5837, p.5. In Chart I it can be seen that Huiao could not be earlier than 1500, and Rangitairi could not be much later than shown unless several discrepancies in ages are made elsewhere. kaharaukeogh. Through the intermixing of Tmakis earliest inhabitants and people from the some of the significant migratory waka, like Tainui, came the Ngti Poutkeka people. Te Kanawa went on to Kawhia to see Pakaue and his warrior sons and started an argument with Kawharu,[5] which incensed Te Kanawa enough to complain to Tahu-mhina who attacked with the Ngti Ariari, Pakaue & his family escaping but Pakaue taking a different route was found by Tautini-moko son of Tuahu-mhina and killed elderly Pakaue for the cloak & sacred war patu. It is part of a group of tribes participating in the "treelords" Treaty of Waitangi settlement with the New Zealand government involving Central North Island forestry land and cash.As part of the Ngti Whare Claims Settlement Act 2012 the government signed a co-governance agreement for the Whirinaki Te Pua-a-Tne Conservation Park with Ngati Whare. Whanaungatanga: Who we are and where we come from; knowing our connection to each- other, Manaakitanga: Looking after our whaanau from our mokopuna to our kaumaatua -Koohanga Kokako, Mana Motuhake: Enhancing our self-determination, our identity, our confidence, our influence as a whaanau, marae, hapuu and iwi, Wairuatanga: Recognising our spiritual wellbeing and harnessing this in our connection to each other, our awa and our whenua, Kaitiakitanga: Protecting and preserving our taonga tuku iho of our whaanau, marae, hapuu and iwi, Tikanga: Making our decisions with integrity and wisdom ensuring we are acting in the best interest of our Marae whaanau. Te Koohanga Reo Piipiiwharauroa, Kokako Kookako was opened by Te Atairangikaahu at the 100th Year Poukai Celebration in 1998. Hne Waitere, sons born to Marutehiakina II. Charles Marshall, a local trader, notes that in January 1832, he met a group of Ngti Te Ata fishing at Pukaki in the Mangere area, . Source: Commissioned Drawing Three. Concerning the date 1350, now universally accepted as the approximate time of arrival of the great migration from Hawaiki, he says: This date is arrived at by taking the mean number contained in over 50 genealogical tables, all of which will agree within 4 or 5 generations. 5 Without attempting to make a statistical analysis by modern standards, it is probably safe to assume that with these precautions the calculated date is sufficiently accurate for all practical purposes. Three Ngti Whatua chiefs signed then (Kawau, Tinana and Reweti) but none of the Waikato chiefs. At one point, the Ngati Huarere were also described as having a fifth (minor?) On the basis of (1) and (3) the longest interval between children of the same mother is 20 years. Each name has the prefix 'Ko', which is not part of the name and has 'his mark' following the moko or mark. The above table is set out in chronological form thus:. Although whakapapa is often translated as genealogy, this is an oversimplification of a complex concept. Inland Patea Genealogies., PIDDINGTON, Ralph, 1951. In the accepted version Mapau and Waengarangi have the same mother as Tuatangiroa. Putikitiki references the gully area behind Hamilton East School which was part of the Putikitiki block that Ngati Parekirangi, a subtribe of Ngati Wairere, occupied prior to 1864. Quite apart from the fact that Mahuta is made to marry the great-granddaughter of his sister, Paretahuri,this is quite possible as a general principleit will be seen that there are nine generations from Mahanga to Puakirangi through Tukotuku and two generations through Atutahi. The first trading station in the area was set up near the mouth of the Waikato in 1830 by Charles Marshall, . . It was found that once a key structure had been established, additional genealogies fitted in with increasing ease, like the last pieces in a jigsaw puzzle. The Twharetoa region extends from Te Awa o te Atua (Tarawera River) at Matat across the central plateau of the North Island to the lands around Mount Tongariro and Lake Taup.Twharetoa is the sixth largest iwi in New Zealand, with a population of 35,877 of the 2013 New . The early investigators of tribal history such as Gudgeon, Judge Wilson, Percy Smith and Elsdon Best treated the subject seriously as history; such doubts as they had concerned the authenticity of certain traditions. Hne Waitere) before signing the Treaty of Waitangi was also signatory to 35 acres of land sold at 4 for the Wesleyan mission at Te Kopua on 5 May 1840,[13] & Sold 10,000 aces with other chiefs to the crown on 2nd Dec 1857 called Te Wharauroa Block, 410 was paid by John Rogan on behalf of Queen Victoria over 4 years. To grind their wheat, the labour and expense of hand-mills was found to be too heavy; and during last year, we managed to erect an excellent little water flour-mill. Parehikitanga & husband had three children, Te Urumahue a daughter, Ttemahurangi & Te Moke. Tuteiwi had Takupu-o-te-rangi, to give him his full name, who had Kiringaua, wife of Mahuta. This restaurant demonstrates a true passion for good cooking. They are the principle iwi of the Aotea Harbour iwi, with close ties and connections with Ngati Reko, Ngati Mahuta, Ngati Whawhakia], Ngati Patupo, Ngati Te Uru and Ngati Mahanga. My enquiry has elicited a version which, I am sure, if corroborated will be the right one. The Aotea Moana iwi all consider Mt Karioi and her Husband Krewa / Gannet Island to be sacred. Ngti Te Ata traces descent through several Ngti Poutkeka ariki: Poutkeka, Poutkeka II, Whatuturoto and Huakaiwaka. [65] [66] 2 October 19th - 100 Thieves part ways with sgares and Mikes is promoted to head coach. The next article in this series begins my look at the fluidity and flexibility of tangata mori, starting with rohe (territory). Ngatokorua Hone Waitere & Wife Hingaia Mahara (Ngati Horokatere) left Aotea Harbor during the 1863/64 Land Grab Wars and rode on horses to Thames therefore not fighting with the pakeha and retaining their mana whenua on return and built a whare at Kaitenaki then later at Te Maari. The then named Tokoreko & her husband Tahau became the Great Grand Parents of Whakaawi, mother of King Tawhiao. At the same time I was conscious of the fact that any further information I am able to supply you would always be coloured by the discrepancies alluded to. It follows, therefore, that the most reliable records are those which do not lend themselves to variation in the wording, particularly during the time when the trained tohunga have been disappearing and the records have necessarily passed through untrained people. An extension of the above genealogy appears thus:. Te Wehi's mum Koata according to Tainui is of the Ngti Mahanga, Ngti Mahuta & Ngti Mango people. For example, the first Mori King, Potatau Te Wherowhero of Ngti Mahuta from the lower Waikato, is a mokopuna (descendant) of Tapaue, The early 1820s saw Tmaki become a battlefield as waves of Ngpuhi taua (war parties) devastated the local p and people. as shown above here). . For example:. Ngti Wairere historian and carver Wiremu Puke phones in to talk to us about his Iwi. Originally from the Hastings area, they moved in the 16th century to the South Island which at the time was already occupied by the Waitaha . Consider the following table of descendants of Rereahu:. Portrait. Te Aotroa Hne Waitere married Pirihira (Ngti Te Wehi/Koura) and raised their daughter Meri and 2 sons Te Moke II and Ngatokorua Hone Waitere (b.1842) at Aotea Harbor. At first sight this procedure would appear to be one of great magnitude and extreme difficulty, and if the genealogies, or the great majority of them, are not accurate, it can be ruled out as quite hopeless. Te Aotroa Hne Waitere was a Ngti Te Wehi chief who signed the Manukau-Kawhia copy of the Treaty of Waitangi 15 June 1840. The name of the taiaha of Koura. Unlike genealogy, whakapapa is not fixed which allows for connections to seemingly distant people and places. (5) The limits are progressively reduced as different pieces are put in juxtaposition. When Tautini-moko returned, Te Wehi was living at Te Maari Aotea Harbour, & when the news reached him that his father's slayer was across the harbour, he decided to kill him. 993.145 HIS History of Rangiotu, 1983. Huatau was part of the Ngti Kahukoka hap of Ngti Poutkeka. In honour of the deathbed request of their former ariki, Ngti Poutkeka was renamed Te Wai Huakaiwaka, also known as Te Waihua, . As such, Ngti Te Ata became an important and powerful actor in the Waikato-Auckland trade route that saw Waikato produce feed the growing colonial city, . Manaakitanga is a value for Hukanui Marae. Whakapapa is an indestructible force within te ao Mori that connects tangata with their tpuna, te taiao (the natural world) and one another. He was a renowned fighter who spent a great deal of time away from home, which has led to the expression, 'Mhanga whakarere kai, whakarere waka, whakarere whine' (Mhanga who abandons food, canoes and women). Part of the New Zealand Herald obituary for John Cowell. The technique to be described provides a means to detect and correct much of this spurious tradition. [14] The last of land transactions with the crown before the Waikato Wars until 1911 when 17,000 acres of Moerangi Block was sold to the government. (3) The physiological limit for a woman to bear children is 50 years. Ttemahurangi begat three known sons, and he married Metiria Waikato a Daughter to Te Riria Whareherehere, one of his sons was Pita Waikato later known as Pita Mahu Waikato of Ngti Te Wehi. Whaorakiterangi exercised mana over what we would now call the southern Manukau across to the western shores of Tkapa Moana o Hauraki (the Hauraki Gulf). From the first two 1840 meetings with Ngti Te Ata, the Crown and their missionary aids were unable to secure any signatures to Te Tiriti o Waitangi/the Treaty of Waitangi. Paulista Avenue is located between the "old" and "new" parts of the city. Another signatory of the Treaty, Tmati Ngpora, was of mixed Ngti Te Ata, Ngti Mahuta whakapapa and he was Te Wherowheros cousin, highlighting the connection between Ngti Te Ata and Waikato. But the result is interesting.. Much like his father, Huakaiwaka occupied Te Pane Mataaho, but he shared his residence between there, Maungakiekie (One Tree Hill) and Maungawhau (Mount Eden). 1941. Davis, Maatapuna, Nov.-Dec., 1953Parepahoro. There are two lines from Rereahu to Rora, one through Te Ihingarangi and one through Maniapoto. [9] One of Pita and Tirimata sons was Te Mahara Pita Mahu who was very active in claimant for Ngati Te Wehi. Nineteenth century Ngti Te Ata history up until the 1860s. Whakapapa - Ngti Whakaue. The takiw shares common interest with many other iwi, whose lives, stories and whakapapa are also interwoven with the landscape. It must be stressed that no charts can ever be considered final, because there will always be some unconsidered genealogies. Through the intermixing of Tmakis earliest inhabitants and people from the some of the significant migratory waka, like Tainui, came the Ngti Poutkeka people.
Brazoria County Active Emergency Calls,
Articles N